Three books FROM the Flipside, the Overview Effect and Sentient Plants

There are three books I recommend about the Flipside, written from the POV of people who are no longer on the planet.

1. The Afterlife Of Billy Fingers by Annie Kagan.

2. My Life after Life by Galen Stoller

3. My Life after Death by Erik Medhus

I talk a bit about Annie Kagan's book The Afterlife of Billy Fingers" in It's a Wonderful Afterlife: Further Adventures in the FlipsideVol 1;" -- Having read Galen Stoller's " My Life After Life" and Erik Medhus' "My Life After Death," I think it's worth comparing all three - first person perspectives from the flipside. (Galen Stoller writes the foreword to "It's a Wonderful Afterlife: Further Adventures in the Flipside" Volume two with the help of his dad and a medium.)

Not one person's POV (like most books on spiritual topics are) but three people basically the same things about what they experienced just after life, what they're experiencing now after they've checked off the planet. Not every observation is the same (how could it be? we each have our own path and journey) but enough is the same (a feeling of being still here, but not "here" - classrooms, teachers, soul groups, life reviews, a sense of unconditional love and insight into the human condition) to make it worth examining. 

When compared to near death experiences and between life hypnotherapy sessions it comes together like a massive puzzle. (at least for me).

And now.. the overview effect:

Astronaut Scott Kelly's shout out to the US from space

"Good morning western USA" from a guy who's spent a year in space. You think he's concerned about whatever it is people are concerned about down here, raging about? Or just kind of in awe? I choose awe and the ‪#‎overvieweffect‬.

NASA's Earth Observatory

NASA astronaut Scott Kelly (@StationCDRKelly), currently on a year-long mission on the International Space Station, took this photograph and posted it to social media on Aug. 10, 2015. Kelly wrote: "‪#‎GoodMorning‬ to those in the western ‪#‎USA‬. Looks like there's a lot going on down there. ‪#‎YearInSpace‬"

The space station and its crew orbit Earth from an altitude of 220 miles (359 kilometers), traveling at a speed of approximately 17,500 miles (28,100 kilometers) per hour. Because the station completes each trip around the globe in about 92 minutes, the crew experiences 16 sunrises and sunsets each day.

See his tweet at

https://twitter.com/StationCDRKel…/status/630719952555786240

See more astronaut photography at

http://visibleearth.nasa.gov/view_cat.php?categoryID=1461

And even more at 

http://eol.jsc.nasa.gov/Collections/

The overview effect is important when discussing this research about the Flipside.  Because for those who've had a near death experience, or a between life experience via hypnosis, or an out of body experience that's profound - it alters their view of the planet.  The overview effect is what astronauts experience after coming back to the planet - THEY NO LONGER SEE BORDERS OR HUMANS AS SEPARATED BY COLOR, GENDER, ORIENTATION, ETC.  They have begun to see the planet as we see it from our perspective in the afterlife - one big ball of fun.  It's worth repeating.

And finally; a new book that claims plants are sentient:

 Beech Tree, on the North Downs near Dorking, Surrey, UK. Photograph: Derek Croucher

http://www.theguardian.com/environment/radical-conservation/2015/aug/04/plants-intelligent-sentient-book-brilliant-green-internet

I prefer to call trees "lungs." After all, they not only look like them, they function the same but in reverse. So plants are sentient? Reminds me of one of my first short stories in grade school, guy with a new set of headphones suddenly hears screaming coming from outside. All he can see is a neighbor cutting grass...

Are plants intelligent? New book says yes

A new book, Brilliant Green, argues that not only are plants intelligent and sentient, but that we should consider their rights, especially in the midst of the Sixth Mass Extinction

Plants are intelligent. Plants deserve rights. Plants are like the Internet – or more accurately the Internet is like plants. To most of us these statements may sound, at best, insupportable or, at worst, crazy. But a new book, Brilliant Green: the Surprising History and Science of Plant Intelligence, by plant neurobiologist (yes, plant neurobiologist), Stefano Mancuso and journalist, Alessandra Viola, makes a compelling and fascinating case not only for plant sentience and smarts, but also plant rights.

For centuries Western philosophy and science largely viewed animals as unthinking automatons, simple slaves to instinct. But research in recent decades has shattered that view. We now know that not only are chimpanzees, dolphins and elephants thinking, feeling and personality-driven beings, but many others are as well. Octopuses can use tools, whales sing, bees can count, crows demonstrate complex reasoning, paper wasps can recognise faces and fish can differentiate types of music. All these examples have one thing in common: they are animals with brains. But plants don’t have a brain. How can they solve problems, act intelligently or respond to stimuli without a brain? 

Intelligence is the ability to solve problems and plants are amazingly good in solving their problems

Stefano Mancuso

“Today’s view of intelligence - as the product of brain in the same way that urine is of the kidneys - is a huge oversimplification. A brain without a body produces the same amount of intelligence of the nut that it resembles,” said Mancuso, who as well as co-writing Brilliant Green, is the director of the International Laboratory of Plant Neurobiology in Florence.

As radical as Mancuso’s ideas may seem, he’s actually in good company. Charles Darwin, who studied plants meticulously for decades, was one of the first scientists to break from the crowd and recognise that plants move and respond to sensation – i.e., are sentient. Moreover, Darwin – who studied plants meticulously for most of his life, observed that the radicle – the root tip – “acts like the brain of one of the lower animals.”

Plant problem solvers

Plants face many of the same problems as animals, though they differ significantly in their approach. Plants have to find energy, reproduce and stave off predators. To do these things, Mancuso argues, plants have developed smarts and sentience....

Many plants will even warn others of their species when danger is near. If attacked by an insect, a plant will send a chemical signal to their fellows as if to say, “hey, I’m being eaten – so prepare your defences.” Researchers have even discovered that plants recognize their close kin, reacting differently to plants from the same parent as those from a different parent. 

“In the last several decades science has been showing that plants are endowed with feeling, weave complex social relations and can communicate with themselves and with animals,” write Mancuso and Viola, who also argue that plants show behaviours similar to sleeping and playing.

So, instead of a single powerful brain, Mancuso argues that plants have a million tiny computing structures that work together in a complex network, which he compares to the Internet. The strength of this evolutionary choice is that it allows a plant to survive even after losing 90% or more of its biomass. ....

“The main driver of evolution in plants was to survive the massive removal of part of the body,” said Mancuso. “Thus, plants are built of a huge number of basic modules that interact as nodes of a network. Without single organs or centralised functions plants may tolerate predation without losing functionality. Internet was born for the same reason and, inevitably, reached the same solution.”

Having a single brain – just like having a single heart or a pair of lungs – would make plants much easier to kill.

“This is why plants have no brain: not because they are not intelligent, but because they would be vulnerable,” Mancuso said.

In this way, he adds, it may be better to think of a single plant as a colony, rather than an individual. Just as the death of one ant doesn’t mean the demise of the colony, so the destruction of one leaf or one root means the plant still carries on.

The wide gulf

So, why has plant sentience – or if you don’t buy that yet, plant behaviour – been ignored for so long?

Mancuso says this is because plants are so drastically different from us. He says it is “impossible” for us to put ourselves in the place of a plant.

“We are too different; the fruit of two diverse evolutive tracks...plants could be aliens for us,” he said. “But all the same we share with plants life, the same needs, we evolved on the same planet. In the end we respond in the same way to the same impulses.”

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 The banana orchid is threatened with extinction. Photograph: Jose Pestana/PA

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 Deforestation in the Amazon. Forest destruction worldwide has pushed innumerable species into extinction, many of which we may never know. Photograph: luoman/Getty Images/iStockphoto

Yet, human actions – including deforestation, habitat destruction, pollution, climate change, etc. – have ushered in a mass extinction crisis. While plants in the past have fared better in previous mass extinctions, there is no guarantee they will this time.

“Every day a consistent number of plant species that we never met, disappears,” noted Mancuso who added that mass extinctions “are never happy events and I suspect that, despite their diversity, even plants don’t like to disappear.”

At the same time, we don’t even know for certain how many plant species exist on the planet. Currently, scientists have described around 20,000 species of plant. But there are probably more unknown than known.

“We have no idea about the number of plant species living on the planet. There are different estimates saying we know from 10 to 50% (no more) of the existing plants,” said Mancuso.

Many of these could be wiped out without ever being described, especially as unexplored rainforests and cloud forest – the most biodiverse communities on the planet – continue to fall in places like Brazil, Indonesia, Malaysia, the Democratic Republic of the Congo and Papua New Guinea, among others.

Yet, we depend on plants not only for many of our raw materials and our food, but also for the oxygen we breathe and, increasingly it seems, the rain we require. Plants drive many of the biophysical forces that make the Earth habitable for humans – and all animals. 

“Sentient or not sentient, intelligent or not, the life of the planet is green...The life on the Earth is possible just because plants exist,” said Mancuso. “Is not a matter of preserving plants: plants will survive. The conservation implications are for humans: fragile and dependent organisms.”

Nagasaki and the Flipside

70 years ago this bell survived the first blast of a bomb that wiped out hundreds of thousands. As a meditative exercise, uncouple yourself for a moment from judgement either way ("it had to be dropped" "the war was already won" "they" attacked "us"") and observe it from the perspective of someone watching humanity's journey on the planet. 

Seems like a long time ago. And yet, just a flash of light ago. Once you step further into the flipside research, we can pause to honor all the souls who signed up to experience that journey on both sides of the battlefield. Those innocents who certainly were not targets, those innocents into whose hands were thrust weapons of destruction. 

Once we examine the fanciful concept that we don't die - we can't die, we can't be killed, nor can we kill, that we're all identical creatures here, all equal, all imbued with some form of spirit, call it what you will, consciousness, that apparently not only survives this journey, has survived that journey, but continues to survive future journeys in a desire to help others, to teach and learn or show up here to carry the burden, or lighten it, or examine it from all angles.  
Then this bell comes to represent a clarion for all of us to see our actions from a different perspective. We honor those who fell, who fought and died on both sides. We honor them because we recognize they have not died, they have transitioned, and yet they continue their journey, teaching new lessons to an old planet, bringing hearts together again in the future. My two cents.

Map of Heaven

Great book!

Dr. Eben Alexander, MD uses his background in science to explain post materialist theory and its roots in quantum mechanics. He explores his own profound near death experience, and combined with letters from his readers, shows how their accounts echo accounts back to Plato and Aristotle. 

Fun to see him cite Dr. Bruce Greyson's contribution to the NDE field, mentions Roger Ebert's "It's all an elaborate hoax" comment (as do It's aWonderful Afterlife: Further Adventures in the Flipside Vol 1 and Vol 2) and an introductory quote on "how to navigate the afterlife." 

Glad to see we're on the same page, albeit different paths!

  (On sale at B&N for $6)

The Map of Heaven: How Science, Religion, and Ordinary People Are Proving the Afterlife Paperback – October 7, 2014

 

 

The Quantum Chicken or the Egg

Which came first? Mr. Chicken or Ms. Egg? 

Here's an interesting article in the Wall Street Journal about consciousness and birds, as described in the book "Life on the Edge" by Johnjoe McFadden & Jim Al-Khalili.

From PopSci.com - "Hmmm. And you are?"

 

Physics for Bird Brains

Quantum weirdness helps explain how plants make food, animals migrate and humans think.

 

Photo: © Kim Taylor/Nature Picture Library/Corbis

By

John Gribbin

July 31, 2015 4:41 p.m. ET

 

In their remarkable book, “Life on the Edge,” Johnjoe McFadden, an expert in molecular genetics, and Jim Al-Khalili, a quantum physicist, join forces to explain many everyday aspects of life in terms of what is often referred to as quantum weirdness. After teasing the reader with an introduction presenting the puzzle of how birds can detect the Earth’s magnetic field and use it for navigation, the authors lead us gently by the hand through discussions of the nature of life itself, right down to the molecular level and the mysteries of quantum physics. This is material that has been covered in many books but nowhere more succinctly and clearly than here. The authors have an easily accessible style, free from jargon, that can make complex issues clear even to the non-scientist.

Life on the Edge

By Johnjoe McFadden & Jim Al-Khalili
Crown, 353 pages, $28
 

Thus prepared, we are ready for an explanation of what they call “the quantum robin”—the workings of the magnetic sense organ in birds and other animals. It turns out that this ability is linked to the phenomenon known as “entanglement”: Entanglement involves two or more quantum entities, such as electrons, being in some sense in tune with each other, so that when one of them is prodded the other one twitches—even when they are separated by great distances. And in certain circumstances, as Messrs. McFadden and Al-Khalili explain, this makes molecules in the animal’s sense organ sensitive to the direction of a magnetic field.

This is a profound realization, because entanglement is such a bizarre concept, that for decades even many physicists doubted that it could be real. Albert Einstein famously referred to it as “spooky action at a distance.” The equations tell us that once two particles have interacted, then forever afterward, no matter how far apart they are, a measurement of one particle will instantaneously affect the properties of the other. As Einstein wrote to his friend Leon Rosenfeld: “Is it not paradoxical? How can the final state of the second particle be influenced by a measurement performed on the first, after all physical connection has ceased between them?” He believed that this paradox highlighted a flaw in quantum theory, and he went to his grave still looking for a better description of the universe. But he was wrong. In the 1980s (and repeatedly since), experiments involving photons, the particles of light, have proved that the spooky action at a distance is real. 

In that case, it should be expected that natural processes make use of it. Why shouldn’t they? Life uses whatever is available, whether that thing is food, energy or quantumly entangled particles.

So it should be no surprise when the authors explain that monarch butterflies and fruit flies are among other species that make use of quantum effects in navigation. Nor are quantum processes confined to the animal world. Photosynthesis is the mechanism in plants that provides the energy used to manufacture plant material, and ultimately the food we eat, out of basic chemicals such as water and carbon dioxide. This, too, depends on quantum processes that “push” the absorbed energy of sunlight in the right direction. 

“Pre-quantum” physics—the laws discovered by Isaac Newton—is often referred to as classical physics. “Most biologists,” the authors point out, “still believe that the classical laws are sufficient” to explain photosynthesis, “with light acting like some kind of golf club able to whack the oxygen golf ball out of the carbon dioxide molecule.” But, like Einstein contemplating spooky action at a distance, they are wrong. The key step in the process involves electrons “hopping” from one molecule to another. Some extraordinary experiments described in this book have revealed that this energy is flowing through the plant by, in effect, following several routes simultaneously, thanks to a phenomenon known as coherence. This is a purely quantum effect.

This discovery is particularly exciting because quantum coherence is a concept that many of the physicists working on the development of “quantum computers” have incorporated into their designs. Not for the first time, nature got there before the scientists and so far does a better job of “computing” the most efficient way to get energy from A to B. Not that the quantum computer scientists were quick to embrace this idea: Messrs. McFadden and Al-Khalili quote one of them describing his colleagues’ immediate reaction when they saw a New York Times article suggesting that plants might operate as quantum computers: “It’s like, ‘Oh my God, that’s the most crackpot thing I’ve heard in my life.’ ” But they have since changed their tune. 

All this is dramatic enough and well worth the price of admission. But the authors have saved the best—if admittedly the most speculative—idea for (nearly) last: that quantum procedures help explain consciousness and the mechanics of thought, as surely as they do photosynthesis. Tracing the process of painting a picture (the authors imagine an artist in Paleolithic times painting a picture of a bison on a cave wall) from the fingertips of the artist back through the muscles and neurons in the arm to the brain, they investigate the chemistry at every step. At one level, this is an entirely causal, mechanistic chain of processes, like that of a machine. But who, or what, is in charge of the machine? Who is pulling the levers? Is there really such thing as a self, or are we merely zombies?

It is an old question, going back to philosophers such as Descartes. How does mind make matter move? The new answer presented here draws from the physics behind those quantum computers. Where an “ordinary” computer can be thought of as operating through a series of switches that can be set to 0 or 1, the power of a quantum computer depends on the ability of quantum entities to be in two states at the same time, known as a superposition. So the switches in a quantum computer are both on and off (set at 0 and set at 1) at the same time. Building on ideas proposed by the Oxford physicist Roger Penrose, Messrs. McFadden and Al-Khalili look at the quantum chemistry that just might be involved in conscious thought. “The scheme,” they say, “is certainly speculative, but it does at least provide a plausible link between the quantum and classical realms in the brain.” After all, if a plant can operate like a quantum computer in carrying out the process of photosynthesis, why couldn’t a human brain act as a quantum computer in carrying out the processes of thought? Given nature’s ability to make use of whatever is available, it would be surprising if it did not. The authors’ Paleolithic artist is “not a zombie,” and neither are you, at least not if their theory is accurate.

After such a daring hypothesis, almost anything would be an anticlimax—even a chapter discussing the puzzle of how life first began. It would seem more natural to have this before the discussion of consciousness, since, after all, life began before it became conscious. Still, this is an important topic that could not be left out of a book such as this. For my (hopefully conscious) mind, though, this is the weakest section of ”Life on the Edge,” the most speculative, and not entirely convincing. There are clearly more questions than answers, but at least this means that there is plenty of work for the next generation of quantum biologists to do. 

It may not be necessary, though, to understand how life began to use an understanding of how life operates today at the quantum level to build completely artificial living organisms from the bottom up. Such a process would require what the authors call “living technology” to manufacture from scratch organisms such as microbes that could produce antibiotics tailored to human requirements. This would be quite different from recent experiments with “artificial” life, which involve tinkering with DNA molecules, introducing them into already living cells and persuading those cells to function in accordance with the instructions coded in the new DNA. This top-down approach is inefficient because even after being “adapted” in this way, such modified cells continue to make lots of stuff that is of no use to us. The bottom-up approach would result in what the authors describe as “a brave new world of quantum synthetic living organisms that could free their natural-born relatives from the drudgery of providing humanity with most of its needs.” A fine sentiment—unless, of course, those synthetic organisms turn out to be conscious.

“Life on the Edge” is a fascinating and thought-provoking book that combines solid science, reasonable extrapolation from the known into the unknown, and plausible speculation to give an accessible overview of a revolutionary transformation in our understanding of the living world. I will certainly look at robins with more respect in future.

—Mr. Gribbin is a visiting fellow in astronomy at the University of Sussex and author of “Computing With Quantum Cats: From Alan Turing to Teleportation.”

"Larry? Are you in there?"

 

In this review, Mr. Gribbin suggests the authors might have included a chapter on "the beginning of life" -- "It would seem more natural to have this (chapter) before the discussion of consciousness, since, after all, life began before it became conscious."  

Ay, there's the rub.

The statement begs the question - "Or is it possible that consciousness exists (or existed) prior to life?" 

There's no evidence that exists that consciousness came after life.  It's only an assumption.  I mean it makes sense - we're alive, we think, we breath, we die, no more thinking.  Except - there is thinking after we die. Not only is there thinking but there's full consciousness.

And if consciousness can exist outside of life (during near death experiences, the thousands cited in the Aware project by Dr. Sam Parnia, the cites of cases in Mario Beauregard's work and "Brain Wars," Dr. Bruce Greyson's cites of medical cases in his youtube talk "Is Consciousness Produced by the Brain?" and numerous others, including many cited in "Flipside" and "It's a Wonderful Afterlife") then we can begin the discussion that leads to the proposition that perhaps it was consciousness that created life.

(Funny, the authors read a NY Times article suggesting plants might operate as quantum computers and their response was "Oh my God, that the most crackpot thing I've heard in my life." "But they've since changed their tune.") So perhaps they'll say the same thing about the idea of consciousness creating life at some point in the future.

There is an increasing body of research that posits that consciousness may exist apart from the brain, or in relation to this article, apart from the physical body or any matter. It may indeed be argued that consciousness helped move molecules and matter along to create life. And there's the conundrum.
 

Kids in Huntington Gardens walking through a wormhole.

If consciousness exists outside of life - outside the brain - or prior to life - who's in charge of how that works? (hint: answers can be found in "Its a Wonderful Afterlife.") 

In the research into the "Flipside" there are numerous accounts (transcripts) of people claiming to answer some of these questions either while under deep hypnosis, or during a near death experience, or even while communicating with someone who appears to no longer be on the planet. And they describe something that's dependent on understanding that the physics of the afterlife - for lack of a better term - or that the actual time and space of the other realms than this one, exist with different rules than we do.  

And what appears to be millennia over here, seem much different over there - and that the ability for people over there to manipulate energy over here requires focus and an ability to learn how to transfer energy from one place to the next.  In other words, their intent and focus and direction of energy over here, is responsible for the creation of life on this planet (and according to their transcripts, for life on other planets as well.)  I'm not hypothesizing this to be the case, I'm only reporting that's what these folks have claimed during their near death experience, or between life hypnosis session, or even when asking questions to people no longer on the planet. They claim that we, as conscious energy, along with the guidance of older, wiser souls (for lack of a better term) help guide what life is going to be throughout the universe. Even here.


("Oh My God! That's the most crackpot thing I've ever heard in my life!" On that point, I'd have to agree. But it's not my opinion, I'm just reporting. Don't shoot the messenger.)

So. The answer to the age old question? "What came first, the chicken or the egg" is...

"consciousness came first as it devised (or was responsible for) the process that allowed for the egg to become a chicken." 

My two cents. Cluck. Cluck.

Cecil the Lion and the Flipside

There's a passage in "It's a Wonderful Afterlife" where a spirit guide is being asked a question that one of the people in the book posed as a question.  "What's the meaning of "the shift?"   

She asked the question half in jest, as she didn't believe she would get anywhere in her session, as she didn't believe in an "afterlife" or wherever the hell it was that people were claiming to go to speak to "wiser souls" that seemed to answer the deeper questions we have in life.

And her spirit guide said something to the equivalent of "You humans think that by naming something you'll get a better handle on it.  In terms of the cosmos, the "shift" has very little meaning, but if you want to understand a shift in consciousness, imagine yourself a crab walking on the ocean floor and you open your eyes and realize you're in an ocean."

This little fella is a ghost crab. Hmm. Aptly named?

I'm paraphrasing.  That came from my notes while I was filming the session.  My friend, who has worked on a few film blockbusters in the past, didn't believe a word I'd told her about this research into what people say under deep hypnosis about the afterlife.  She agreed to do a session because she had an upcoming surgery, and had heard that "hypnosis" could be beneficial.  (The surgery went fine, she's okay.)

I drove her out to Scott De Tamble's office in Claremont ("Lightbetweenlives.com") and Scott took her on a successful journey (I've filmed 25 with him, all successful journeys) where she not only saw a lifetime she had lived previously, naming towns and locations that I was able to find through searches, but she also described in detail this "between lives" realm where she met up with her soul mates, pals and others, including this kind of curmudgeon of a spirit guide, who felt her questions might have been lightweight.  After all, you get to a point where you can ask about anything in the universe, and your question is "what's the meaning of "the shift" in terms of new age concepts?

Amusing that he lumped us into the "you humans" part of the equation, but it brings to mind this tragic killing of the lion known as Cecil.

Of course that's not his name, Cecil is a name given to him by humans to examine him, "as if that would give us a better handle on him."  I too agree with the sentiments of Jimmy Kimmel, who eloquently put this man's journey to Africa in perspective, calling him out for some kind of mental or physical deficiency that made him want to populate his "man cave" with the bodies, skins and heads of animals. (Also agree that everyone should donate something in Cecil's name at wildcru.org)


Lest we forget: 100 years ago this dentist fellow would have been given a parade down main street.  Less than 50 years ago, he would have been in the pages of National Geographic, lauded for his "humane" hunting skills.  What a difference a few decades make - and a few pages on social media.

This dude is not a dentist methinks.

  Now we have dear heart Mia Farrow posting the fellow's address. The head of PETA calling for his "hanging" - and numerous others calling for his execution.  Preferably in Place de la Concorde where they used to take bourgeois pigs to administer justice.  And when someone does hunt down this dentist, put his head on a stake, quite a few people would say "well, I thought he should be punished, but maybe not that punished."  It's clearly a "Lord of the Flies" moment, when we use social media to "Kill the pig, drink his blood!"

I'm not mitigating any of this.  I don't believe in hunting animals for sport.  I do my best to feed our kids organic food from farms where I can only believe their inserts that the animal I'm eating was humanely treated. (Again with the humane label.  You think the animals are walking around saying "Well, Joe, at least you're going to be killed humanely.  I'm just going to be hit by a Vespa.")

From the New Yorker

So in the desire to take the bows and arrows out of the hands of those about to hunt this fellow down, and perhaps to disarm some of the bows and arrows of those who feel the need to hunt - it's a simple question; "So why are you on the planet?"

It's not a hard question.  And when people get the opportunity to answer it - either during a near death experience, or perhaps under deep hypnosis, or even via communication with those no longer on the planet - the answers are always interesting.

Everyone, according to these reports, has a reason or multitude of reasons why they chose to be on the planet.  Some to work out issues from previous lifetimes, indeed, and many who agree to come here to help out others during their journey here.  I don't know the reason behind this dentist's journey here - perhaps it was to fix a lot of teeth, and kill a handful of animals - but there's also the possibility that he agreed to come here to raise the consciousness of the planet.

Because you see, his one act of brutality - allowing these hunters to lure the lion out of its sanctuary, shooting him with a bow and arrow, not killing him, then hunting him for 40 hours and "taking" him... that may have been done with the desire to teach the planet a lesson.

Let's start with this.  We don't die.  Cecil is not dead. We will not be dead.  We will go on.

Wait, what?

This is what this research shows.  Thousands of cases, and the 25 I've filmed, as well as examining reports from near death experiences and people speaking to those who are no longer on the planet - well, they all say the same danged thing. 

We don't die.

So if you start there - we don't die. Cecil didn't die.  Cecil (for lack of a better name, and it's not his name, but one given to him by dudes at Oxford - who deserve our help and support - if you can donate to them at wildcru.org in Cecil's name) has gone back "home."  He'll be there with his friends and loved ones, the folks who went before him, and will reconnect to see what his next lifetime is going to be.

Because that's how it works.  It's not my philosophy or belief in how it works - its what people consistently report how it works.  It's what people report the architecture of the afterlife actually is.  That we don't die - our physical bodies do - but our spirits, or souls, or energy pattern - whatever you prefer, does not.  And according to these reports, it melds back with our loved ones and together we work on what our next adventure is going to be.  

Home.  (Home?) "Home."

Somewhere along the line this dentist agreed to help heal people, helping them with cavities and other problems (I read it somewhere that dentists have the highest suicide rates - why is that? I don't know) and also agreed to play this role of hunter.  And on some level knew that his hunting was going to affect a shift in consciousness.

Not everyone is going to stop eating meat.  Not everyone is going to stop hunting. But big game hunters who used to post their pix on Facebook and social media will think twice about doing that - as it certainly can be negative on the pocketbook - and perhaps, just perhaps, a person will think twice about taking up the "sport."  Look, racism was once "par for the course." Sexism was once "part of the deal."  "Wanton mistreatment of animals" is also something the planet has dealt with since man climbed down a tree or walked out of the cave.

There is an ecosystem to be sure.  But have humans screwed it up?  Just ask the fish who live near Fukushima. Ask the rhino that has been decimated for it's packed animal hair that becomes horn.  Dogs for lunch? Just ask the Chinese dogs who are decimated as food scraps.  The list goes on and on.  None of us are immune to what we've done to the planet as a species - but there is always hope, because we are sentient beings.  There is always hope for a shift in consciousness that will alter how we view this blue dot that we currently inhabit.

from Oliver Sach's Twitter - the Pale Blue Dot

The good news is that Cecil has returned "home" - just the way the native Americans spoke of the "Buffalo Realm" where the buffalo would return to the loving realm of the White Buffalo before choosing to come back again. Cecil is okay, Cecil is going to be fine.  This dentist, not so much.  He's got a long way to go before he gets to go back home and reap the scorn or the accolades that await him there. 

That's why this research is so fascinating from the standpoint of perspective.  Did the dentist sign up for a lifetime where he could bring this kind of sport to an end?  If so, then we should applaud him.  But there's no way of knowing that - as much as we might want to judge him, might want to do the same injustice to him that he's done to other animals - we can't because we aren't in his shoes.  We can't because we aren't part of his soul group.  We don't know why he's a jerk.  But we can isolate him, take him out of circulation, and prevent him from doing this kind of harm to the planet again.  And by doing so, we raise our own awareness of the planet.

After all, and I may sound like a broken record, if what these thousands of people are saying about the journey of souls is true, that we choose our lifetimes, that we come back here at the behest of others, usually to help and take care of others, doesn't it make sense to leave behind a place we might want to return to?  A place with fresh water, air and earth so we can enjoy those things like we have in the past? And let's expand that to include "and a healthy, robust animal kingdom that we can all appreciate?" 

My two cents.